Reviews and Remarks

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Falling Upward; A Spirituality for the Two Halves of Life by Richard Rohr

Published by Jossey-Bass, 2011

A Review by Cathia Friou, The Educational Center Board Member

In this courageous book, Franciscan priest and Spiritual Director Richard Rohr offers a primer on the Jungian concept of the two halves of life. Often mistaken for chronological age, the second half of life doesn't necessarily begin for everyone in their 40's/50's and, for some, it never takes place at all. Rohr speaks of our culture being a largely first half of life one and how the tools that worked in the first half of life won't serve us in the second.

"We grow spiritually much more by doing it wrong than by doing it right, " says Rohr. He goes on to say that our working overtime to deny pain and avoid necessary falling and failing have kept many of us from plumbing our spiritual depths. He admonishes us to both hear and obey a deeper voice of God in the second half of life, saying it often sounds like "the voices of risk, of trust, of surrender, of soul, of 'common sense,' of destiny, of your deepest self..."

Rohr says that the first half of life is ego driven and that the second half of life is soul drawn. The second half of life is a place to embrace mystery and paradox and to bathe in the waters of both-and. A place to abandon dualistic thinking and hold the tension. He encourages us to look at the second half of life as the hero's journey, which takes a willingness to leave home, grapple with our inner and outer Cyclops, discover our soul and then return home truly knowing it for the first time.

Rohr admits readily that he is like a man without a country in that he no longer fits in with mere liberals or mere conservatives. He says that quoting Jesus is the only way some will listen to him and trust him, and that quoting Jesus gives others reason to mistrust him. He boldly takes both risks and doesn't apologize to either side.

Rohr says he prays for one good humiliation a day and then watches his reaction to it – all in the name of keeping his shadow side in check. A very accessible and self-deprecating author, it is easy to forget he goes by Father Rohr.

Questions to consider:

• To what extent have you shored up your life and circumstances to avoid pain, suffering, falling or failing?

• What does it mean to be soul drawn to an experience? Reflect on a time you were soul drawn, and whether or not you "answered the call."

• What small step can you take today to honor the voice of your soul?

To learn more about Richard Rohr, founder of the Center for Action and Contemplation:

http://www.cacradicalgrace.org/richard-rohr

Father Rohr will be doing a weekend-long conference on "Transforming Christian Spirituality" at Myers Park Baptist Church in Charlotte, April 27-29, 2012: http://www.mpbconline.org/Forms/2012_04%20Rohr%20Schedule.pdf

 

book review revelationsRevelations: Visions, Prophecy, And Politics In The Book Of Revelation by Elaine H. Pagels

The Book of Revelation, the final book of the New Testament, has some of the most dramatic and frightening language in the Bible.

In her new book Revelations: Visions, Prophecy and Politics in the Book of Revelation, Princeton University religious professor Elaine Pagels places the Book of Revelation in its historical context and explores where the book's apocalyptic vision of the end of the world comes from.

"The Book of Revelation fascinates me because it's very different than anything else you find in the New Testament," Pagels tells Fresh Air's Terry Gross. "There's no moral sermons or ethical ideas or edifying things. It's all visions. That's why it appeals so much to artists and musicians and poets throughout the century."  Read more at: npr.org

 

 

 

book review dying wellDYING WELL Peace and Possibilities At The End of Life by Ira Byock, MD ~ A review by Tillie Tice

Published by Riverhead Books, New York, 1997, 290 pages

As fascinating and provocative a book as I've read was Ira Byock's DYING WELL. Dr. Byock references an array of dynamics at play within every human who approaches the moment that life, as we have known it, is ending. Telling stories from his experiences as a Hospice physician, Dr. Byock clearly illustrates his thesis that no one must come to the end of life riddled with fear, or with pain, or die alone. Choices can be made, regardless of the circumstances, by any individual willing to look squarely at the predictability of death, and explore the possibilities available for preserving high quality of life up to the moment of death.

Most people that I know assume that providing primary care for a dying loved one is to be a heavy burden which will consume the caregiver's quality of life. In our society there is often a veil which preludes a patient, or a potential caregiver, from seeing possibilities for relief of suffering, deep healing, and unimaginable peace embodied within the experience of receiving and providing such care. Confronting death too often embodies limited visions of deep suffering, loss and emptiness making it impossible to have life-giving conversations about the bonds of love and gratitude that live between the patient, the caregiver and other members of the family. When patients die alone, or in sterile environments, the essential conversations often are not had. Conflicts are not expressed or resolved thus allowing unspoken and unhealed wounds to carry-on past the time of death only to intensify feelings of isolation and to become heart-weights into the future.

Dr. Byock's work exposes alternative ways to approach illness, physical and mental pain, loneliness, and impending death. This book has potential to open a reader to a view of death as a natural normal progression of life. Healing is not exclusively limited to physical healing. Illness and death offer unlimited opportunities for personal growth. An approach to dying is revealed in this book which offers possibilities for personal transformation in the lives of both the caregivers and the dying.

Questions for consideration:

  • What do I know about avoidance of thinking about death? My own? Another's?
  • What are my assumptions about the circumstances of impending death? Mine? Another's
  • What is the legacy I would like to live into impending death?
  • What has to change to accomplish the legacy I want?
  • What is the Cost of the changes? What is the promise?

 

 

book review the book theifThe Book Thief ~ a review by Patricia Koch

Author, Marcus Zusak

Publication date, September, 2007

Publisher, Alfred A. Knopf

When I told a friend this summer that I would be taking my 18 year-old granddaughter to Germany in September, she put this book into my hands with the directive, "You have to read this book before you go, and your granddaughter needs to read it, too." We did. Both the town of Dachau and the concentration camp that made the name so infamous were made much more alive for us, with the increased awareness that Jews and non-Jews alike suffered at the hands of the Nazis.

This is a story told by Death. An interesting point of view perhaps, but as it is set in Germany during World War II, it seems entirely appropriate. It is also a story of a young girl, Liesel, who in spite of having a life that no one would wish on anyone, still manages to have glimpses of pleasure through many small things, including the few books that she manages to acquire (or rather, steal). Liesel finds herself suddenly alone and orphaned when her parents are imprisoned by the Nazis and her beloved brother dies en route to their new home.

The story follows Liesel over several years as she learns the true meaning of family through her caring new Papa and her friendships with Max, the Jew the family hides in their basement and Rudy, the boy next door.

Zusak's Death, as narrator, is simultaneously dispassionate about his work and the impact it can have while striving to understand humanity's resilience. Says Death, "A human doesn't have a heart like mine. The human heart is a line, whereas my own is a circle, and I have the endless ability to be in the right place at the right time. The consequence of this is that I'm always finding humans at their best and worst. I see their ugly and their beauty, and I wonder how the same thing can be both."

Despite being framed in arguably the most horrific period in human history, "The Book Thief" is a beautiful story. You will laugh and cry, often at the same time. To add extra punch to the story, it appears that it is the true story of the author's grandmother. When you consider this, you realize how truly resilient we humans are.

I recommended and led a book group discussion of this book at my Episcopal church last month. Many said it was one of the best books they had read.

 

Unprotected Texts: The Bible's Surprising Contradictions about Sex and Desire ~ a review by The Rev. Courtney Davis Shoemaker

the bibles surprising contradictions about sex and desire smallAuthor: Jennifer Wright Knust

Year of Publication: 2011

Publisher: HarperOne

Have you ever wondered about the many contradictions found in Bible about sex and desire? In this day and age people seem to often quote scripture to remind us who is "in" and who is "out." Isn't that what the Holiness Code is for? Don't Genesis, Exodus, Leviticus and Deuteronomy make perfectly clear about what God thinks about sex?

Quite the contrary.

Jennifer Wright Knust, an assistant professor of religion at Boston University and an ordained American Baptist pastor, takes us more fully into the passages that seem to divide many religious believers today. Her thoughtful and pastoral approach helps the reader to more fully explore the Holiness Code as well as the biblical stories of David and Jonathan, David and Bathsheba, Ruth and Boaz, and many others. The chapters are: The Bible and the Joy of Sex, Biblical Marriage, The Evil Impulse, Sexual Politics, Strange Flesh and Bodily Parts. Each chapter explores the topic in ways that are accessible to all readers, not just biblical specialists. Knust uses her heart and her mind to address issues that are central to who we are as sexual beings and how scripture can not be so easily used to address sex and desire. This book is especially relevant to lay leaders, pastors and seminarians who find themselves discussing these topics in their communities.

Some Questions to Consider:

How has scripture influenced your own thoughts about sex and desire?

Growing up, what were you taught about sex and gender through scripture?

How do you see sex or sexual relationships depicted in our society today, especially in reference to how scripture in used?

Reread 1 and 2 Samuel after reading Chapter 1 of the book. Do you see the relationships depicted in those books in a new way? How?

 

 

 book testament of devotionA BOOK REVIEW by Joe Aldrich* ~ TITLE: A Testament of Devotion

Author: Thomas R. Kelly

PUBLISHER: Harper and Row, 1996.

This book was originally published in 1941. It has become a spiritual classic, and it is as relevant in 2011 as it was when it was written. Amazon describes it as "plainspoken and deeply inspirational."

SUMMARY

The first section of the book is a Biographical Memoir written by Douglas Steere. He briefly describes Kelly's life. He was born in Ohio in 1893 to Quaker parents. In college he had a passion for science,

especially chemistry since chemistry had a precise method. He possessed a hunger for life. He fueled His devotion to religion by earning a seminary degree and teaching in various colleges. In his studies,

he became interested in the Far East. From his various experiences, Kelly wrote this book on devotion. His five themes/chapters of the book include: The Light Within, Holy Obedience, The Blessed

Community, The Eternal Now and Social Concern, and The Simplification of Life.

THE LIGHT WITHIN

He speaks of the soul deep within us, a Divine Center to which we can return again and again. He warns us of dogmas and creeds that block us from fresh upspringings of the Inner Life. When we worship in the light, we become new creatures.

HOLY OBEDIENCE

Kelly encourages us to commit our lives in unreserved obedience to God. We must do so in an attitude of humility. And we must do relentlessly. He tells of our hearts being stretched through suffering.

He calls us to simplification so we can "center down", living from a holy center.

THE BLESSED COMMUNITY

He speaks about the need for community where there is a new kind of life sharing. He speaks of some of the most active church leaders "well-known for their executive efficiency.....are shown in the X-ray

light of Eternity, to be agitated, half-committed, wistful self-placating seekers, to whom the poise and serenity of the Everlasting have never come". He cautions us against over-busyness. He calls us to be in relationship with familiar people and with new acquaintances.

THE ETERNAL NOW AND SOCIAL CONCERN

He cautions that the church is now more concerned with a "passionate anxiety about economics and Political organization". He questions the worthiness of such thinking. He suggests we ask the questions: "Does it change things in time? If so, let us keep it, if not, let us discard it". He seeks to Emphasize Eternity. He sees eternity as both now and in the future. He wants us to hear the voice of authenticity.

THE SIMPLIFICATION OF LIFE

He speaks of the pull of many obligations we have because we fear we will be shallow. Then we hear a whisper that there is a deeper, more meaningful side of life where there is serenity and peace. He reminds us that life is to be lived from a Center, a divine center. "The life with God is the center of life. . . Life from the center is a life of unhurried peace and power. It is simple. It is serene. It is amazing ".

MY THOUGHTS

I have been reminded once again of the call to be centered in my life as I take time to reflect on my spiritual journey. It is too easy to become caught up in the many distractions in life, while in my busyness I can push away the God within me. It is a constant challenge to stay centered, to be aware of the decisions I make every day that move me away from who I want to be as a person of authenticity. I am reminded of my deep desire to be the person God created me to be. This is a book worth reading more than once!

*Joe Aldrich generously serves as the Treasurer, Board of Directors ~ The Educational Center.  He is a graduate of  Wake Forest University and Southern Baptist Theological Seminary. He has served the following churches: First Baptist Church, Mobile, AL, Highland Baptist Church, Louisville, KY, and Myers Park Baptist Church, Charlotte, NC

 

 

 

book the-meaning-of-mary-magdalene-9781590304952 Cynthia Bourgeault is an Episcopal priest, some would say a mystic. A hermit for much of the time. A gifted and well known retreat leader. One who understands “wisdom ways of being” and a great writer. I (and a few of my colleagues) are currently reading  two of her works.

 The Meaning of Mary Magdalene is a compelling read. It will challenge your understanding of the relationship between Jesus and Mary, even if you’ve read your Jean-Yves Leloup and Karen King and other writers and scholars who have been fascinated with the apostle to the apostles. Bourgeault understands Jesus as a Wisdom Master and Mary as the devoted apostle who “got it” – that is, one who understood (and lived) Jesus’s notion of the community of God / kingdom of heaven. I’m still reading this book; I’m reading slowly…but I can already heartily endorse it.

 

 

  

book wisdom jesus

The same is true of Wisdom Jesus. Bourgeault will be leading a weekend conference here in Charlotte in October, 2012. I invite you to check out her retreat schedule to see if she may be leading a retreat in your area. I think she’s well deserving the critical attention she’s receiving.

 To read more about her, go here:

http://www.contemplative.org/cynthia.html

To learn a little more about wisdom tradition and to read a review of an earlier Bourgeault title, Wisdom Ways of Knowing: Reclaiming an Ancient Tradition to Awaken the Heart (Jossey-Bass, 2003), click here for an article by Barbara Wendland (used with permission):

http://www.connectionsonline.org/Connpdf/5-05%20Connections.pdf

Click below to read a review of Wisdom Jesus by Frederic and Mary Ann Brussat. This is an excellent website, by the way, filled with resources and recommendations about spiritual practices:

http://www.spiritualityandpractice.com/books/books.php?id=20331

 

 

book hidden power of gospelsI am also delving into Alexander Shaia’s book, The Hidden Power of the Gospels, which was recommended to me by Jerry Drino last summer. Shaia’s premise is this: while many writings about Jesus and his ministry were circulating when the four canonical gospels were being written, it is perfection that the four we have as canon—Matthew, Mark, Luke and John—were selected. These four accounts represent, together, the whole picture about the Christian life and journey. He subtitles the book Four Questions, Four Paths, One Journey. Shaia argues that each gospel asks one vital question. Each gospel charts one of the four paths toward spiritual and psychological wholeness. A very interesting “quadratos” analysis, and again, compelling reading.

1.  The Gospel of Matthew: Climbing the Great Mountain
How do we face change – The First Path
2. The Gospel of Mark:  Crossing the Stormy Sea
How do we move through suffering? The Second Path
3. The Gospel of John: Resting in the Glorious Garden
How do we recover joy? The Third Path
4. The Gospel of Luke: Walking the Road of Riches
How do we mature in service? The Fourth Path

 I refer you once again to an excellent summary and review of Shaia’s work by the Brussats:

http://www.spiritualityandpractice.com/books/books.php?id=19812

Available Now…

ac_jubileeKathie Collins, one of our talented BibleWorkbench contributors, has written a chapbook that is being published by Main Street Rag in Charlotte. Jubilee is available for pre-order at http://mainstreetrag.com/. Kathie’s poetry often appears in her Sunday designs for BibleWorkbench, always to wide acclaim.  No doubt this volume will inspirational.

 

 

Caren Goldman, another one of our BibleWorkbench contributors, has written a new book: Restoring Life’s Missing Pieces: The Spiritual Power of Remembering and Reuniting with People, Places, Things and Self.

Her earlier works include Healing Words for the Body, Mind and Spirit: 101 Words to Inspire and Affirm and Finding Jesus, Discovering Self: Passages to Healing and Wholeness (co-written with Bill Dols, founding editor of BIbleWorkbench).

It is published by SkyLight Paths Publishing (Woodstock, Vermont) and will be available in mid-May. Below is the blurb I (Sheila Ennis) have written for the book jacket.

At once a workbook, a spiritual memoir, a literary/cultural anthology and a well-researched neurological and psychological exploration of why “we yearn so deeply for re-unions,” Restoring Life’s Missing Pieces is a work of great courage and insight. To read it, to really read it and follow where it leads, calls for great courage as well. This book cannot be read once and laid aside. Rather, you must let it take you into your own “deep waters” and “inner passages” where those fragments longing to be integrated reside. It is only because Goldman deeply knows and thoroughly understands the complexity of the human story that she can create an accessible guidebook, elegant in its simplicity.

 

 

 

 

Read more...

To submit a review for our site please visit : Movie Review Guidelines

If you purchase any of these movies at Amazon using our link, a small portion of the sale is credited to The Educational Center ~ at no additional cost to you: Amazon .

 

 

Temple Grandin ~ A Movie Review by Tillie Tice, President, Board of Directors The Educational Center

Directed by Mick Jackson, Produced by Christopher Monger & Emily Gerson Saines

Released in 2010 for HBO, available through NetFlix, 2 Hours duration

Winner Primetime Emmy Award; Creative Arts Emmy Awards; Golden Globe;

Screen Actors Guild Awards

Temple Grandin is Claire Danes' remarkable portrayal of one woman's journey learning to accommodate and manage autism and sensory perception issues. It is also a story of Eustacia Grandin, Temple's upper-class mother played by Julia Ormond, who refuses to release her daughter to ill-advised recommendations from medical professionals and educators, each giving voice to their belief there is no beneficial pathway for Temple through the maze of her deficiencies. Eustacia is torn between her fears of inadequacy as a mother and angry frustration at her daughter's situation.

The movie is a captivating true story of unyielding determination, grit and pure stubbornness against what seems to be insurmountable odds. An underlying theme of the film reveals the existential power within supportive family members, teachers and others to nurture transformation within this young woman; to aid in the development of confidence and trust and letting go of control; to open closed doorways exposing unlimited possibilities.

Temple did not speak until she was three years old. She exhibited an inability to tolerate variation of routine, new experiences, loud noises or being physically touched. Her perception of language was limited to literal translations, and she consistently failed to demonstrate normal anticipated responses or emotions. She was confusing to, and subsequently rejected by, most people.

Eustacia was determined that Temple would attend schools and social activities as is perceived normal for most children. Temple's repeated lack of success and rejections is exasperating for her mother. Aunt Ann, played by Catherine O'Hara, Eustacia's sister who lives on a ranch in Texas, takes Temple in the summertime to live with her thus providing relief for Eustacia. It is on the ranch that Temple's brilliance begins to become apparent, and there she discovers "home". She exhibits a genius' ability for construction and geometric computation; she seems to have a peculiar gift which allows her to enter the minds of the horse and cattle population of the ranch. When summer ends, Temple doesn't want to return East to begin Hampshire Country School, but her mother will not be swayed. It is at this school that Temple encounters Dr. Carlock, played by David Strathairn, who sees and nurtures in Temple her mathematic and scientific abilities.

From this background Temple dares to take competent charge of her education and her life moving with purpose towards independent brilliant successful highly achieving work as a change-agent for the management of large animals.

The film offers dramatic insight into the world of Autism, Aspergers, and similar disabilities of perception and function. It shines a light on the importance of finding ways to sustain open corridors for these individuals to discover their own pathway "home".

Questions for you to consider:

Where do you see individuals who seem strange or abnormal because of disability, race, education, limited financial resources or other constraints?

Who are their advocates? What access do they have to advocates, services and exposures?

What are the forces that contribute to isolation of some individuals, or groups of people, in settings which limit their personal achievements and positive sense of Self?

Where have you seen someone you know accomplish amazing achievements against huge odds? What kinds of relationships nurtured the individual's personal and professional growth?

What do you know about your own personal disabilities?

What are the constraints or boundaries which inhibit your growth and achievements?

What do you need to do if you are to break out and discover your own pathway "home"? What kinds of resources might you need to put in place?

 

movie the-artist-kissThe Artist – a movie review by Cathia Friou

Written and directed by Michel Hazanavicius.

Released in 2011 by the Weinstein Company.

 

At its simplest, The Artist is a silent movie about silent movies. Though not completely silent throughout, it is also a story about the pain of letting go and a facilitated resurrection.

George Valetin (played by Jean Dujardin) is your basic charming narcissist who has no sense that he will ever age out of the movie star spotlight. As master of the universe with the adoration of his fans and his omnipresent (if not omniscient) dog, it appears George is unstoppable. That is, until the rise of "talkies."

Convinced that talking films are just a passing fad, George starts his own silent movie production company and occupies the starring role there as well. (It brings to mind a lawyer representing himself and having a fool for a client.) In a telling scene in which his flop of a movie has the handsome star drowning in quicksand, we sense what's coming his way off-camera.

Enter stage right, his peppy paramour, Peppy Miller (played by Berenice Bejo). Even as her star is ascending, she saves George from himself on more than one occasion and orchestrates a stellar comeback for him. Pitiless, she does this from a growth mindset that he lacks and all in the name of enduring love.

It is not so much George's struggle with letting go and the predictable fall that interests me, but his unusual resurrection. His rock bottom moment comes when he has a thwarted brush with death and the movie ends with a totally revived and reinvented man, all a la Peppy. I question whether and how much another person can facilitate our resurrection. I would have thought it a wholly personal and solo endeavor, and yet the tidy ending of the two of them (audibly) tap dancing off into a sunny future leaves me wondering...and also curiously hopeful.

Questions to consider:

What does rock bottom feel like, and is hitting it a requirement for finally letting go of an old story?

What do you know of trusting the cycle of endings?

When have you been stripped of your identity and/or a known future? How tirelessly did you seek to recover it?

When have you refused help from a loved one out of pride, pain or paralyzing fear?

Does resurrection "count" any less if facilitated by another?

How do you know when to let go of a resurrection story that isn't your own?

 

 

movie take shelterTake Shelter—a movie review by Kathie Collins

Written and directed by Jeff Nichols

Winner of the Cannes Film Festival's Grand Prize 2011

When storm clouds build in a film (or in life), we know something is up. Just not what, precisely where the havoc will strike, how long it might last, or how extensive the damage might be. Mother Nature's wild card, a storm is an unpredictable phenomenon whether it is meteorological, political, psychic, or some powerful combination of all these forces. We prepare as fully as possible based on the risk we can foresee, and then pray for the best. Mostly we come through okay—repair the damage and move on. The problem of course—or maybe the beauty—is that some of us are capable of foreseeing the worst possible kind of storms.

Such is the case in Take Shelter for Curtis LaForche (Michael Shannon)—a working class husband and father simultaneously struggling to make ends meet and make sense of the horrific dreams and strange delusions that have begun to brew in what was once his "good life" in a small Ohio town. Conscious of a family history of schizophrenia, Curtis is unsure whether his visions of apocalyptic doom are symptoms of the disease taking hold in him, or premonitions of a real event that will tear the world apart. Neither are viewers sure.

Director Jeff Nichols steadily builds that question, allowing viewers to be sucked into the vortex of Curtis's storm-centered energy. The lulls within the film and Curtis's life, which heighten his inner turmoil and a growing apocalyptic tension, become fewer and farther between as his panic about the impending storm focuses his attention on preparation. Since Curtis doesn't know whether his wife Samantha (Jessica Chastain) and six-year-old deaf daughter Hannah are better served by a storm shelter or his receipt of therapy, he attempts to attack his problem from both angles, all the while keeping his deepening sense of doom and panic from his family and friends. And, for a while, it seems that Curtis, a humble but bright crew chief for a sand-mining company, just might be able to hold such tension, drilling into the earth's depths by day while withstanding and adapting to the horrors that arise from the depths of his unconscious by night.

Shannon is superb in his ability to demonstrate the intricacy, paralyzing fear, and paradox of Curtis's condition. Chastain is also convincing as a wife torn between her devotion to the husband she loves but no longer understands and fear for her own and her daughter's futures. And Nichols is to be commended for combining such polished performances with equally well-polished special effects, which are at times subtle and at others quite spectacular, into a work of art that aptly conveys the sublime—a horrible beauty that can sometimes exist at the intersection of life's inner and outer weather.

Questions to consider:

What are the storms for which you spend your life preparing?

What various forces combine to form these storms?

Who or what in your history makes you sensitive to these particular storms?

Who or what must you protect from these storms?

What are the shelters you build? Who helps you to build them? How do you explain them to others? To yourself?

What life might you miss while you focus on building and taking shelter?

How are you, like Curtis, stoic in your ability to endure the wild winds alone?

Who are those you might finally trust with the terrible visions that appear as symptoms of both your inner and the world's outer weather?

 

 

Under the Same Moon (La Misma Luna) ~   a movie review by The Rev. Joseph Clark, Educational Center Board Member

movie- under the same moonDirector: Patricia Riggen

Writer: Ligiah Villalobos

Starring: Eugenio Derbez, Kate del Castillo and Adrian Alonso

Release Date: 2007

Running Time: 105 minutes

Language: English / Spanish

Under The Same Moon is the story of a young Mexican boy who is left behind while his mother seeks work as an illegal immigrant in Los Angeles. Like hundreds of newspaper articles chronicling the social/political dimensions of immigration, this movie turns the issue in a way which makes it personal and real.
 
I love a story about parents and children because such stories have a way of touching us all. This film does not disappoint...for reasons I'll tell you later.
 
Carlitos is a 9 year old boy whose mother has been gone for four years, sending $300 a month back to his grandfather who cares for him in the small village where one can easily imagine why she couldn't find decent work. The grandfather dies and the boy takes off to find his mother in a city he has never seen. Working his way north doing odd jobs, he earns the grudging respect of a protector immigrant named Enrique. They work their way through Tucson to East LA where Carlitos searches for the street corner from which his mother has called him on Sunday nights for the past four years.
 
Like the more recent film, The Help, the politics of the movie sneak up on you. It asks the viewer to wonder : what would you do? What should be done? And like in The Help, the viewer is given a glimpse of life as we have often noticed but never really seen.
 
I have a young man who has worked with me a couple of Saturdays a month for the last three years. Early last year he asked me to stop at the Western Union so he could send $100 back to his family, something he does every week: three children and a wife in a village without work.
 
Our stories cross generational, national and cultural boundaries. I am caught by the tragedy and hope of the human condition. I believe the choice of what to do is ours and made more personal through films such as this.

 

Midnight in Paris ~ a movie review by The Rev. Courtney Davis Shoemaker*

movie midnight in parisYear of Release: 2011

Director: Woody Allen

Film Company: Sony Classics

Main Actors: Owen Wilson, Rachel McAdams and Kathy Bates

This romantic comedy is a wonderful ticket to Paris and much more. Gil (Owen Wilson) and Inez (Rachel McAdams) travel to Paris with Inez's wealthy parents who are there for business. Gil is working on his first novel and loves to find inspiration in all that he sees as they roam the streets of the city taking in the sights, sounds and of course, the food. Gil and Inez run into another American couple that Inez likes very much but whom Gil finds insufferable. One evening the couple invites Gil and Inez to go dancing and while Inez quickly accepts, Gil complains that he isn't feeling well. Once they go on their way, Gil decides to take a walk back to the hotel but gets lost. As he sits on some stairs to clear his mind, an antique car pulls up and some party goers invite Gil to join them. He agrees and finds himself transported back to the 1920s. Soon he is surrounded by Cole Porter (Yves Heck), Josephine Baker (Sonia Rolland), and Zelda and F. Scott Fitzgerald (Allison Pill and Tom Hiddleston).

When Gil leaves the bar he finds himself transported back to 2010 but in the evenings to come he always finds himself back on the stairs and the car will come to pick him up, taking him back to the 1920s where he meets Ernest Hemingway (Corey Stoll) and Gertrude Stein (Kathy Bates) among others.

Meanwhile, Inez and her parents have no idea where Gil goes each evening. Gil attempts to live both in 2010 and in the 1920s, but it becomes increasingly difficult and hilarities ensue. The people he meets in the 1920s stimulate, excite and inspire him, and he even meets a beautiful young woman, Adriana, and begins to fall in love. But the past and the present cannot meet, and Gil grows more and more confused.

This romantic comedy is a treat for anyone who has longed for days that have passed but lives in the reality of the present.

Some Questions to Consider:

If you could travel back in time, what period would you like to visit and why?

What is it that you long for in that time period that you feel is lacking in the world today?

Do you resonate with Gil's character or another character in the film? Why or why not?

What does this film say about the past and the present?

 

* Courtney generously served on The Educational Center's Board of Directors from 2009-2011.  She  was Assistant  to the Rector at  St. Stephens Episcopal Church in Lynn, MA and has recently relocated to Burlington, NC.

 

 

movie - thefirstgraderThe First Grader ~ A Movie Review by Page Leggett

Director: Justin Chadwick ~ National Geographic Entertainment ~ 2011

If you've forgotten what an honor it is to learn and be taught by a capable, nurturing teacher, The First Grader may be the reminder you need. As we see in the film, when the concept of education is a novelty and not a birthright, the excitement of learning is elevated to something akin to joy.

The movie tells the true story of Maruge (Oliver Litondo), an 84-year-old illiterate, former member of an African tribe who was imprisoned, tortured and mutilated as he fought the British for his homeland's independence. He had everything taken from him -- which we witness in violent flashbacks -- and now he asks only for his government to provide him with the dignity that comes with being able to read.

When the Kenyan government promises free education for all, Maruge shows up at the one-room, made-of-sticks, village schoolhouse. The school can't accommodate all the six-, seven- and eight-year olds who are eager to learn, much less a man with one foot in the grave. He's politely turned away, but he returns the next day ... and the next. Local school officials and, later, the government are outraged that the little school would give up valuable space to an old man that, they say, should be given to a child. And, they begin to make life very difficult for the brave, beautiful teacher, Jane (Naomie Harris), who has accepted Maruge into her classroom.

All of us are first graders at different points in our lives. Our "classroom" may not be as primitive as the make-shift schoolhouse we see in this film, but we can still identify with Maruge on his first day of school. I was a student one recent Saturday morning, and my classroom was inside a Verizon store. There were about 20 of us inside that classroom, all desperate to learn how to use the new contraptions we had purchased.

Far from feeling honored at having access to such a wondrous thing as an Android and having someone willing to come to work early to teach me how to use it, I felt frustrated and a bit like a relic. I liked my easy-to-use flip phone that could dial out and receive calls and didn't come with a camera, camcorder and other gizmos I neither need nor want.

I still haven't even mastered the basics, but I learn a little more about my phone each day. And, I've grown to appreciate all it can do for me. I'm not as fast or as confident as the kids who've grown up with this technology, but I'm proud of myself for the baby steps I'm taking. When I saw Maruge's broad smile as he sounded out the simplest words -- cat, bat, mat -- I knew the feeling. I smiled to myself when I first figured out how to answer an incoming call.

The First Grader drags in places and is too shamelessly grabby for our emotions in others. Key characters (Jane's husband and a menacing parent of a school boy, for instance) are underdeveloped. But, Maruge's insistence on his right to an education and his morphing from an awkward octogenarian to a willing pupil and capable teacher of these young children, is beautiful to behold. The film means well and does what it sets out to do -- uplifts us -- so it's easy to forgive its few flaws.

 

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 "JANE EYRE" a movie review by Tim Martin

Jane Eyre is set in the darkness of the early 19th century in Northern England. Our protagonist, Jane Eyre, following the death of her parents, is beset at an early age with a difficult life, afflicted by an oppressive patriarchy and a stern and restrictive religion. The darkness of this period and of her life, which is portrayed beautifully in the film, is pervasive. The emotional assault against her person and her self-esteem are relentless as she moves from an unloving guardian in Aunt Reed, to the shameful and austere Lowood School. Against this stark and punishing environment, Jane Eyre cannot be broken. She presents a worthy protagonist, remaining throughout fully true to herself.

Simply, Jane's life wasn't fair. A steadfast survivor, she never asked for what was not attainable to her – just a simple existence, with hard work, simple surroundings – and importantly – a world that would treat her with kindness and as much equality as was possible for the times. But, she never wilted. Armed with a blunt honesty and emotional resolve, she finally created a simple life for herself as a governess to a difficult master, Rochester. Somehow, through the class distinction and his thorny personality, Rochester, along with the viewer, can see beyond Jane's plain exterior – and sees the beauty inside. Even for those of us who haven't read this classic, the film foreshadows that Rochester carries a secret, and we suspect that the plot's path will not be an easy one, but will lead to dire consequences for our main characters.

Seeking total equality was not an option for Jane in this place time and place – and she never demanded a privileged or lofty existence. She wished to live honestly, simply, as an equal, if not in law or property, then in spirit. Much like the message of Forrest Gump, the significance of Jane Eyre teaches us that honesty, love, and steadfastness can trump the privilege of birth. Like isn't perfect for Jane – nor for most of us – and the movie does not present a fairy tale. But, in the end love triumphs – and the darkness that covered Jane's life is finally overcome. Jane Eyre presents an unlikely romance – of love despite its struggles, honesty in the face of convention, and finally, light in the midst of darkness. Jane Eyre is a film worth seeing.

 

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